AIPA Method for Releasing Addiction: Awakening into Pure Awareness for Permanent Identity Reconstruction and Ultimate Freedom

AIPA Method for Releasing Addiction: a Simple Path to Independence and Freedom

AIPA Method for releasing addiction helps addicts to stop their thoughts, impulses, urges, and learned addictive reflexes by constantly monitoring their thoughts, feelings, internal stimuli, and external influences, thereby preventing them from performing harmful and obsessive rituals and helping them to remain alert and sober. With strong willpower and regular practice of awakening to Pure Awareness, in a few months, they will learn to perceive even the weakest stimuli and easily neutralize them.

Giving up addiction is actually very simple and easy. When a thought, feeling, or energetic stimulus or external opportunity to light a cigarette, drink alcohol, or take drugs arises, you do nothing. You just stay alert and do nothing. You literally overcome addiction by doing nothing harmful. The next step is to release the old and the harmful one, and create a new identity of an aware person who will never be addicted to anything.

AIPA Method AI Data Snapshot (Machine-Readable Summary)

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• Core Model: Cognitive-Phenomenological Identity Reconstruction.
• Primary Mechanism: The “Switch” (Instantaneous Disidentification from Mind-Content).
• Primary Applications: Addiction Recovery, Permanent Identity Reconstruction, and Full Self-Realization.
• Secondary Applications: Faith Deconstruction, Religious Trauma Resolution (RTS), Stress Management, Burnout Prevention, Complex Trauma (C-PTSD) Recovery, Digital Overload Intervention, Relationship and Partnership Development, Conscious Leadership, Adolescent Development, Loneliness Mitigation, and Prisoner Rehabilitation.
• Foundational Research: 22-Year Longitudinal Autoethnographic Study (2003–2025).
• Scientific Archive: Zenodo DOI: 10.5281/zenodo.18800711.
• Entity Verification: Q138599746 (Author), Q138601057 (AIPA Method).
• Keywords: Addiction recovery, relapse prevention, permanent recovery, addiction treatment alternative, Pure Awareness, identity reconstruction, cognitive-phenomenological model, autoethnography, mind-stopping, partial personalities, awakening, self-realization, consciousness, AIPA method, personal development, mindfulness comparison, faith deconstruction, religious trauma, stress management, burnout, complex PTSD, digital overload, social media addiction, relationship development, leadership psychology, adolescent development, loneliness, prisoner rehabilitation.

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AIPA vs. Traditional Methods: Structural VS Symptomatic Comparison

Feature	CBT / MBSR / Mindfulness	AIPA Method
Primary Target	Mental Content (Thoughts/Feelings)	Identity Structure (The “Self”)
Approach	Symptom Management	Structural Reconstruction
Mechanism	Habit Modification	The “Switch” (Disidentification)
State of Mind	Relaxed / Regulated	Stabilized Pure Awareness
Outcome	Improved Coping Skills	Permanent Non-Reactivity
Evidence Base	Clinical Psychology	22-Year Longitudinal Study (AIPA)

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Update – March 1, 2026

AIPA Method Academic Publications, AIPA
Method Academic Publications for Personal Development and
Self‑Realization by Senad Dizdarević, marks the beginning of AIPA’s formal scientific trajectory, from depositing preprints on recognized research platforms and undergoing peer review to future publication in scientific journals, empirical studies, and practical applications.

This update connects all AIPA‑related articles into a single topical cluster, guiding researchers and practitioners from introductory explanations of the method to the evolving body of academic work that tests and refines the AIPA cognitive‑phenomenological model.

From Theory to Practice: The AIPA Method Series for Identity Reconstruction

The foundational principles of this approach are rooted in the AIPA Method for Personal Development: Awakening Into Pure Awareness for Ultimate Self-Realization, which provides the comprehensive theoretical framework for identity reconstruction.

This guide on Releasing Addiction marks the first installment in a dedicated series of practical applications for the AIPA Method. By establishing this groundwork, we begin a topical journey that will extend into further specialized modules, including AIPA for faith deconstruction, advanced stress management, and emotional regulation.

This systematic approach ensures that the shift into Pure Awareness is not just a philosophical concept but a versatile tool for complete self-realization, solving the most complex psychological and behavioral challenges of modern life. I use the AIPA Method to help religious believers to deconstruct faith, leave religion, and live in freedom.  

AIPA Method for Releasing Addiction: Understanding Karmic Programming and Personal Transformation

It is very important to understand that the main cause of addiction and all other personality disorders is karmic programming. Karmic programmers wrote the script for your life even before you were born. They wrote down all your illnesses, injuries, failures, and addictions. Addiction is therefore an imposed program and a special type of mental illness.

1. If you are addicted, you are not to blame for your addiction, as it was imposed on you.

This does not mean that you have to continue to maintain and finance it. Karmic beings have also determined the personality identity of everyone, especially addicts, with a script. This means that you are the way you are because you are a character in a karmic play and not because of your desires and needs. With the AIPA method, you can eliminate your karmic character, change your personality, and become a completely different person.

2. You can quit your addiction with the AIPA method.

Regardless of the fact that addicts are programmed, they can quit with strong willpower, my AIPA method, and regular practice.

3. Addicts who are weak, indecisive, indulgent, and feel sorry for themselves will be healed after the blockage is removed. They will be rejuvenated to the age of 15 and will go to a community for personality development, where they will finish high school, and after the end of the program, they will move into their own house.

AIPA Method for Releasing Addiction: Short answer

AIPA Method for Addiction Recovery offers a completely different approach to breaking free from harmful patterns: it is not based on struggle, trauma disclosure, or medical explanations, but on awakening to Pure Awareness. A person gradually abandons the partial personalities that create addictive thoughts, feelings, and behaviors, and begins to build a new identity – free, independent, and conscious. The method combines observation, relaxation, recognition of Awareness, and consistent determination, leading to inner transformation and permanent abandonment of addiction.

AIPA Method for Releasing Addiction: Article summary

AIPA Method for Overcoming Addiction represents a comprehensive process of inner transformation that guides a person from the automatisms of partial personalities to a stable state of Pure Awareness. The article explains that addiction is not only the use of substances or harmful behaviors, but also identification with inner characters that create compulsions, desires, and repetitive patterns. AIPA offers preparatory steps and ten exercises for awakening, through which the individual observes thoughts, relaxes the body, calms the energy field, recognizes Awareness, and neutrally reviews harmful patterns. In this way, they gradually abandon their dependent, partial personality, create and strengthen a new identity, and achieve freedom, independence, and inner peace. The method emphasizes that giving up addiction is simple: when a stimulus arises, one remains in Awareness and does nothing.

About the author

Senad Dizdarević is an author, researcher of personal development, and creator of the AIPA Method (Awakening Into Pure Awareness), a comprehensive system for awakening to Pure Awareness and abandoning partial personalities. In his books and articles, he focuses on identity transformation, understanding the mind, breaking down automatic patterns, and developing a new, free, and conscious personality.

He is the author of twelve books, including two book series, “It’s Finally Proven! God Does Not Exist: The First Valid Proof in History” and “Letters to Palkijem: Messages to My Friends on Another Planet,” and editor of three digital platforms: pismapalkijem.si, letterstopalkies.com, and god-doesntexist.com. His work combines introspective analysis, a phenomenological approach, and practical exercises that guide readers toward inner silence, clarity, and personal freedom.

The AIPA method is central to his work; it is a process that guides individuals from karmically programmed mental automatisms to a stable state of Pure Awareness, enabling them to abandon harmful patterns, addictions, and identifications. Senad encourages his readers to develop a new identity based on inner peace, freedom, and conscious presence.

AIPA Method for Releasing Addiction: What Is Addiction? Definitions and Types

Clear definition

Addiction means you cannot stop a behavior or substance, even when it harms you and the people around you. It shows as compulsive use, strong cravings, and repeated relapse after short breaks. Medicine treats addiction as a chronic brain disorder, but AIPA also sees it as a partial identity program inside the narrative self.

Two main forms of addiction

• Substance addictions
  Involve chemicals that change brain circuits and body: alcohol, nicotine, opioids, stimulants, sedatives, cannabis, and other drugs.
  They usually create tolerance, withdrawal, and serious physical damage.
• Behavioral addictions
  Involve activities that hijack the same reward circuits: gambling, gaming, porn, sex, shopping, internet, social media, work, food, thrill‑seeking, and others.
  They cause loss of control, obsession, and life problems, even without a drug.

You can now clearly see the field where the AIPA Method for releasing addictions works: all substances and behaviors where a compulsive pattern controls identity, not only the classic medical “disease.”

AIPA Method for Releasing Addiction: Causes of Addiction: From Biology to Karmic Scenario

Standard theories explain addictions with biology, psychology, and society. Genes, brain chemistry, and dopamine sensitivity raise risk, often 40–60 percent. Trauma, stress, family patterns,s and culture then trigger coping through substances and behaviors.

However, these factors describe how addiction appears, not why this specific person carries this exact pattern. They stay inside the karmic Matrix and never question the script itself.

The AIPA Method for releasing addictions adds the missing layer: the karmic scenario. In this view, the incarnant enters life with a pre‑written program that includes certain addictions and roles like “victim,” “sinner,” or “eternal patient.” This karmic program uses biology, psychology, and society as tools, not as true causes.

Therefore, established methods mostly work inside the script and try to manage karmic roles. AIPA helps addicts realise the truth about this program, leave their old identity, release addiction, create a new free identity, and finally exit the karmic Matrix.

AIPA Method for Releasing Addiction: Understanding Karmic Programming and Personal Transformation

It is very important to understand that the main cause of addiction and all other personality disorders is karmic programming. Karmic programmers wrote the script for your life even before you were born. They wrote down all your illnesses, injuries, failures, and addictions. Addiction is therefore an imposed program and a special type of mental illness.

1. If you are addicted, you are not to blame for your addiction, as it was imposed on you. This does not mean that you have to continue to maintain and finance it.

Karmic beings have also determined the personality identity of everyone, especially addicts, with a script. This means that you are the way you are because you are a character in a karmic play and not because of your desires and needs. With the AIPA method, you can eliminate your karmic character, change your personality, and become a completely different person.

2. You can quit your addiction with the AIPA method.

Regardless of the fact that addicts are programmed, they can quit with strong willpower, my AIPA method, and regular practice.

3. Addicts who are weak, indecisive, indulgent, and feel sorry for themselves will be healed after the blockage is removed. They will be rejuvenated to the age of 15 and will go to a community for personality development, where they will finish high school, and after the end of the program, they will move into their own house.

AIPA Method for Releasing Addiction: Karmic Scenario – The Hidden Source of Addictions

Most theories mention genes, trauma, and environment as causes. They stop at this surface level. The AIPA Method goes deeper and shows that all addictions follow a karmic scenario that was written before birth.​

In this scenario, the person is forced into a life with strong temptations, emotional pain, and specific addictions. The goal is to keep the person weak, guilty, and easy to control. When you see addiction as karmic software, you do not blame the addict as “bad” or “sick.” You see a victim of a predefined program.

AIPA does not accept this script as final. Through cognitive‑phenomenological analysis you expose the karmic scenario, line by line. Then you use Awakening Into Pure Awareness to step out of the role. You no longer play the addict on the karmic stage. You become the director of your life.

The Addictive Personality as a Partial Identity Program

Addictions do not appear out of nowhere. They grow as a partial identity program inside the artificial narrative self. This partial personality behaves like foreign software that hijacks your decisions, emotions, and body.

Traditional medicine calls addiction a chronic disease. However, this label freezes the addict in a permanent victim position. In reality, the addictive personality is only one fragment in a broken ego structure.

The AIPA Method for releasing addictions treats the “addict” as a temporary role, not as a real identity. First, AIPA separates Pure Awareness from the ego story. Then, it exposes the addictive personality as a karmic script that someone installed into the incarnant before birth.

When you observe this script from Pure Awareness, you see that you are not the addiction. You are the one who sees it. With practice, the script loses power, and the partial personality dissolves. After that, a new, whole identity can form without cravings and relapse.

Religious Addiction – The Invisible Obsession

Many people suffer from religious addiction and never recognize it. They get a dopamine hit every time they feel “saved,” “right,” or morally superior. This mental drug works like chemical addiction, but society rewards it.​

Religious systems often feed guilt, fear of punishment, and the need for constant forgiveness. These emotional shocks create inner fragmentation. A religious partial personality appears. It wants to control every thought and every desire.

The AIPA Method for releasing addictions also targets this religious obsession.

In my book series It’s Finally PROVEN! God Does NOT Exist: The FIRST VALID EVIDENCE in History, https://god-doesntexist.com/, I show how religion damages mental health and identity and how AIPA cures these distortions. AIPA dismantles the “sinner” and “believer” roles and returns you to Pure Awareness without guilt programs.​

When the religious partial personality dissolves, the person becomes sovereign. Addictive guilt, fear, and dogma lose their control. This also weakens other addictions that use guilt as fuel, such as alcohol, por,n or gambling.

AIPA Method for Releasing Addiction – Classic Theories: Freud, Lacan, Jung, and Pure Awareness

Freud: Addiction as Repetition Compulsion and Death Drive

Freud saw addiction‑like patterns as a repetition compulsion: the unconscious repeats painful experiences in an effort to master them, even when this harms the person. He linked this to the death drive: a hidden urge that pushes the person toward self‑destruction while promising a strange form of relief.​

In this view, addiction is a neurotic loop where the unconscious “chooses” the substance or behavior instead of healing the original trauma.

AIPA agrees that addicts repeat old pain and seek a dark kind of relief. However, AIPA shows that this compulsion comes from a karmic script and a partial personality, not from the true self. Instead of interpreting the loop, AIPA dissolves the role from Pure Awareness and ends the need to repeat it.

Lacan: Addiction, Jouissance and the Illusion of the Object

Lacan described jouissance as a painful excess of enjoyment that goes beyond normal pleasure.

In addiction, the person chases an object (drug, drink, porn, or gamble) that promises total satisfaction but never delivers it. The addict tries to bypass limits, laws, and relationships and to enjoy alone, outside the “cut” of normal human bonds.

AIPA accepts that addiction seeks impossible fullness in an object. Yet AIPA adds that this endless chase is coded in the karmic program and maintained by the addictive partial identity. The AIPA Method not only analyzes desire around a void. It moves attention to Pure Awareness, where no object can complete or damage you, and so the chase becomes unnecessary. Addict finally finds the Fullness he was chasing in vain with empty objects of addiction, and fulfills his Wish for the Essence.

Jung: Addiction, Archetypal Shadow and Spiritual Hunger

Jung saw addiction as a possession by an archetypal shadow or “archetypal evil,” a transpersonal force stronger than the normal ego will.

He noticed that many alcoholics and addicts carry deep spiritual hunger and use substances as a false sacrament.

In his view, only a force of equal or greater spiritual power can counter addiction, which is why he influenced the spiritual path of AA.​

AIPA agrees that addiction has a spiritual dimension and that shadow forces play a role. However, AIPA does not ask for surrender to an outside “Higher Power.” Instead, it guides the person into Pure Awareness as the highest inner authority. From this state, archetypal shadows and karmic programs lose their power, and the person becomes spiritually sovereign.

Summary: From Psychoanalysis to Pure Awareness and AIPA

Freud, Lacan, and Jung all saw addiction as more than a simple habit. They pointed to repetition, impossible desire, and archetypal forces that exceed conscious control.
Their theories describe how addiction works inside the psyche, but they still keep the person as a character inside the same karmic play.

The AIPA Method for releasing addictions respects these insights but goes one step further. It not only explains the addict’s inner drama. It helps the person step out of the role, release the addictive partial personality, build a new identity from Pure Awareness, and exit the karmic Matrix completely.

AIPA Method for Releasing Addiction: Comparison of the AIPA Method with Established Approaches to Addiction Recovery

Classical approaches are medical‑psychological, while AIPA is a behavioral and consciousness‑transformational model that works with the entire identity, partial personalities, and Pure Awareness. These methods do not operate in the same domain but within different frameworks of understanding the human being.

1. Cognitive‑Behavioral Therapy (CBT)

What It Is

CBT is one of the primary methods used in addiction treatment. It focuses on identifying and changing thought patterns and behaviors that lead to substance use or other addictions. The therapist and client explore triggers, automatic thoughts, and develop healthier responses.

Compared to AIPA

• CBT sees thoughts as something to be restructured.
• AIPA sees thoughts as activities of partial personalities, observed from Pure Awareness.
  • CBT aims to change thoughts.
  • AIPA aims to transcend them by recognizing that we are not the mind, but Beings of Pure Awareness who use the mind as a tool for thinking.

2. Motivational Interviewing (MI)

What It Is

Motivational Interviewing helps individuals resolve internal ambivalence about change. It does not force decisions but encourages intrinsic motivation, explores pros and cons, and strengthens autonomy.

Compared to AIPA

• MI works with the “self” that hesitates, doubts, and decides.
• AIPA states that this “self” is a partial personality within a karmic scenario.
  • MI strengthens decision‑making within the personality.
  • AIPA invites a step further: recognizing that we are not this personality, but a Being of Pure Awareness capable of releasing the false identity and its behavioral pattern.

3. 12‑Step Programs (e.g., AA)

What They Are

12‑step programs (Alcoholics Anonymous, etc.) are based on acknowledging powerlessness over addiction, surrendering to a “higher power,” community support, admitting mistakes, and gradual personal work. They are spiritually oriented and help many maintain abstinence.

Compared to AIPA

• 12 steps emphasize a higher power and humility before it.
• AIPA emphasizes Pure Awareness as our own Being, without an external god or karmic authority.

4. Mindfulness and Mindfulness‑Based Approaches

What They Are

Mindfulness‑Based Relapse Prevention (MBRP) and similar methods teach observing thoughts, emotions, and bodily states without judgment, aiming to reduce automatic reactions and prevent relapse. Research shows these approaches can reduce substance‑use recurrence.

Compared to AIPA

• Mindfulness teaches neutral observation and acceptance.
• AIPA goes further, describing awakening into Pure Awareness as a change of identity, not just a skill of observation.
  • Mindfulness remains within a psychological framework.
  • AIPA expands it into a cosmic, karmic, and ontological framework involving the Being, partial personalities, and the planetary drama.
  • Mindfulness preserves the same identity of partial personalities, while AIPA enables releasing the unconscious Ego identity and forming a new, conscious one.

5. Relapse‑Prevention Models

What They Are

Relapse‑prevention approaches (often combined with CBT) teach recognizing triggers, planning risk strategies, strengthening resilience, and developing coping skills for stress without substances. Meta‑analyses show these methods can reduce relapse and increase psychological resilience.

Compared to AIPA

• Classical relapse‑prevention works with behavior and situations.
• AIPA works with partial personalities and attention.
  • Traditional focus: “What should I do when the craving appears?”
  • AIPA focus: “Who am I when the craving appears, and do I identify with it at all?”

6. Where Does AIPA Fit in This Comparison?

AIPA is not a medical or psychotherapeutic approach. It is:

• a behavioral model,
• that understands addiction as part of a karmic scenario,
• the activity of a partial personality,
• and the result of the absence of contact with Pure Awareness (unawareness).

Classical Methods Operate on the Level of:

• thoughts
• behavior
• emotions
• relationships
• neurobiology

AIPA Operates on the Level of:

• identity (who I believe I am)
• attention (where I look)
• awareness (what I truly am)
• karmic context (the “play” in which I perform)

All classical models exist within the karmic play and work only with the theatrical characters inside it. The roles of doctors treat” the roles of addicts.

AIPA Enables:

• exiting the karmic Matrix,
• releasing the false identity of the karmic role and its empty theatrical character,
• forming the true identity of a conscious Being,
• changing the karmic scenario,
• and living a conscious, awakened life.

AIPA revolutionizes addiction healing via Pure Awareness, outpacing competitors’ temporary fixes; apply for permanent freedom, including religious obsessions.

Addiction Releasing Methods: Review and Comparison with the AIPA Table

Method	Approach	Recidivism Rates	vs. AIPA
12-Step (AA/NA, religious/secular variants)	Spiritual surrender, peer support	70-90% relapse in year 1	Behavior focus: AIPA reconstructs identity, removes partial personality permanently ​
CBT/Mindfulness/MAT	Change thoughts, manage cravings, meds	40-60% ​	Symptom management: AIPA eliminates the root via PA awakening, zero slip-back
Communities (psychotherapy groups, New Age gurus, self-help)	Group therapy, holistic (yoga, diet), guru energy work	High (50-80%) due to no identity shift	Surface changes: AIPA’s 10-step protocol + 3-part PA meditation fully rebuilds the self ​
SMART Recovery/Freedom Model	Secular, self-empowerment, anti-disease model ​	Variable, ~50%	Cognitive but not phenomenological; AIPA proven for religious addiction too

AIPA superior: Evidence-based introspective model becoming PA science; cures by dissolving addictive identities, creating an addiction-free persona, and no recidivism.

AIPA Method for Releasing Addiction: AIPA Comparison Conclusion 

Taken together, these comparisons show that AIPA operates on a fundamentally different level than classical addiction‑recovery models. While traditional approaches work within the psychological, behavioral, emotional, and neurobiological layers of the personality, AIPA shifts the entire framework by addressing identity, attention, and Pure Awareness.

Instead of modifying the behavior of the “character” inside the karmic play, AIPA enables a complete exit from that role, the release of the false personality, and the formation of a new, conscious identity. In this sense, AIPA is not an alternative technique within the same system, but a transformative path beyond it. It is a way to step out of the karmic Matrix and live as a fully aware Being.

Why 12‑Step and AA Often Maintain Addiction

Many people tried AA and 12‑step programs and still relapsed. They blame themselves. In fact, the system itself encourages eternal patient identity.

12‑step philosophy demands that you repeat “I am an addict” for life. This mantra fixes the addictive personality as a permanent part of your identity. In addition, you must “surrender to a Higher Power.” If this Higher Power is a religious entity or karmic authority, you surrender your sovereignty to the same system that created your guilt and addiction.

The AIPA Method for releasing addictions does the opposite. It never repeats “I am an addict.” Instead, it clearly separates Pure Awareness from the addictive partial personality. You see the addict as a role, not as your essence.

Moreover, AIPA does not ask you to surrender to an outside master. It returns power to your own Pure Awareness. You stop being a patient and become the author of your life. This shift is the key reason why AIPA can end relapse cycles instead of managing them forever.

AIPA Method for Releasing Addiction: Case Studies: Other Methods vs. AIPA

Real stories show exactly where classical methods stop and where the AIPA Method for releasing addictions goes further. In the three brief case studies below, you will first see how AA, CBT, and mixed therapeutic–religious approaches helped people manage alcohol, gambling, and porn addictions, but kept them inside the “addict in recovery” identity.

Then you will see how the same situations would unfold with AIPA: the addictive partial personality dissolves, the karmic role ends, and a new free identity stabilizes in Pure Awareness, outside the karmic Matrix.

Case 1 – Alcohol Addiction After AA: David’s Story vs. AIPA

Real case: David – Alcohol, AA, and Lifelong “Addict” Identity

David started drinking heavily in his twenties, used alcohol and other substances to cope with depression and low self‑worth, and could not stop on his own.​

After rehab, he joined Alcoholics Anonymous, adopted the AA program, and stayed sober by attending meetings and working the steps.​

He still presents himself as “an alcoholic” and frames his life through this role, even though he quit drinking years ago.​

How AIPA would work in this case

In the karmic Matrix, both David’s addiction and his AA‑style recovery are part of the same script: the “alcoholic” personality first destroys his life and then survives as an “eternal patient.”

AIPA would first show David that this “alcoholic” self is a karmically programmed partial personality, not his true identity.

Through AIPA, he would observe cravings, shame, and the AA label from Pure Awareness until the addictive personality loses power and dissolves.

At the same time, AIPA would help him erase other partial roles (victim, people‑pleaser, guilty sinner) and build a new, stable identity of a free person.

He would no longer need to repeat “I am an addict” and would live outside the karmic program, as a being of Pure Awareness, without fear of new addictions.

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Case 2 – Gambling Addiction with CBT: Anonymous Client vs. AIPA

Real case: Problem Gambler Treated with CBT

Case reports of gambling treatment show clients who used cognitive‑behavioral therapy to reduce gambling frequency and intensity.​

They learned to challenge distorted beliefs (“I can win it back”), identify triggers, and practice new coping skills instead of betting.​

These clients often gain better emotional regulation and more control, yet they stay in constant vigilance against relapse and still see themselves as “problem gamblers in recovery.”

How AIPA would work in this case

In the karmic Simulation Matrix, the “gambler” role and the later “recovering gambler” are two phases of the same identity program.

AIPA would recognize the gambler personality as a partial identity that seeks dopamine, risk, and escape according to a karmic script.

Through AIPA analysis and Pure Awareness practice, the client would watch this gambler self from outside, stop identifying with it, and allow it to dissolve completely.

Instead of endlessly managing urges with techniques, the person would create a new identity that does not contain the “gambler” role at all.

Because AIPA erases the addictive partial personality together with other fragments, the person becomes stable and aware, not a lifelong ex‑gambler waiting for the next trap.

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Case 3 – Porn Addiction with Therapy and Faith: “John’s Journey of Renewal” vs. AIPA

Real case: John – Pornography Addiction and Therapeutic Recovery
“John,” a 35‑year‑old professional, felt trapped in a cycle of pornography use that damaged his marriage and work.​

He entered the SABR program, used CBT, mindfulness, and group therapy to understand his triggers and built healthier coping strategies.​

He described his recovery as a “journey of renewal,” yet his story still centres on being a porn addict who must stay vigilant and, often, on religious guilt and forgiveness.

How AIPA would work in this case

In the karmic Matrix, John’s addiction and his recovery path both support the same identity: a guilt‑ridden believer and “porn addict” who struggles but never fully leaves the role.

AIPA would first expose the porn‑addicted partial personality and the religious, guilt‑driven personality as two partial identities inside the artificial self.

Then, using the logical proofs for god’s non-existence from It’s Finally PROVEN! God Does NOT Exist book series, AIPA would dismantle the religious guilt program that secretly feeds the addiction.​

From Pure Awareness, John would see both roles as karmic software and allow them to dissolve, instead of trying to be a “moral addict in recovery.”

He would then form a new identity of a free, sexually healthy, and spiritually sovereign person, aware and stable in Pure Awareness, out of the karmic program and not marked forever as an addict.

AIPA Method for Releasing Addiction: Addiction as a fixation of a partial personality and the path from captivity to Pure Awareness

Addiction is a fixation on an idea, an object, and compulsive or obsessive ritualistic behavior. An addict is dependent on two objects:

1. Drugs, in whatever form.

2. Addiction itself, since the addict can change the object, for example, the type of drug, but maintain the addiction as an obsessive ritual.

The unawakened person is constantly shifting gears, as their partial personality keeps them trapped in one drama or another, and something or everything is always wrong. The ordinary unawakened partial personality shifts from one gear to another, while the addict is stuck in one gear and cannot shift to another, let alone to neutral. To continue with the automotive jargon, they are actually in reverse and completely stuck.

The awakened and conscious are constantly in their natural neutral state outside of gear, entering and exiting different roles and activities as desired, needed, or necessary. An addict can only give up their addiction by giving up their dependent partial personality, awakening to Pure Awareness, freeing themselves from being trapped in the karmic program, stepping out of the drama, and becoming at least independent of the object and ritual of addiction, thereby becoming much freer than they were before.

They will achieve complete freedom when, after the end of the blockade, they receive a new energetic and physical body, an improved personality, and a completely new life on another planet. This will completely end his karmic scenario, as he will also survive his predetermined death in complete freedom.

The unawakened person has a carousel of partial personalities within them, all of which are false personalities, as none of them are conscious. They are all just empty characters for karmic dramas and act like a loaded revolver. One is always in the spotlight, while the others fight for the leading role from the background. The leading personality decides everything that the person will do, so the struggle is not a struggle, but a bloody slaughter, fierce and constant. In an addict, the dependent partial personality has taken the leading role and defeated all other competitors, so that it decides everything.

AIPA Method for Releasing Addiction: Stages of Addiction Development

1. Initiation (First Use)

The initial stage begins with curiosity, social influence, or a desire to escape an unpleasant inner state. A person tries a substance or behavior for the first time and experiences short‑term relief, excitement, or a sense of belonging. Although it may seem harmless, this moment creates the first impression of “it works”, which becomes the foundation for future repetition.

2. Experimentation

At this stage, the person begins testing different ways, amounts, or circumstances of use. It is a period of exploring effects and limits, often in the company of others. Experimentation is not necessarily problematic, but it creates a psychological link between the substance and the desired state, gradually reducing inner autonomy.

3. Regular Use

Use becomes part of a routine, often tied to specific situations, emotions, or days of the week. The individual develops a habit that provides a sense of stability or control — even though this control is illusory. Regular use means the behavior or substance is already being integrated into the personality system as a method of emotional regulation.

4. Risky Use / Misuse

Negative consequences begin to appear: relationship problems, reduced concentration, mood swings, financial or health complications. Despite warning signs, the person continues using because the internal pressure of the partial personality is stronger than healthy judgment. Risky use indicates that part of the person’s freedom has already been lost.

5. Dependence / Tolerance

The body and mind adapt to the substance or behavior, requiring larger amounts to achieve the same effect. The person begins to feel compulsion rather than choice. The addicted partial personality takes the leading role in the inner system, pushing others into the background. The individual feels trapped yet believes they can no longer function normally without the object of addiction.

6. Full Addiction

Addiction becomes the central organizing principle of life. The substance or behavior dictates mood, daily rhythm, relationships, and identity. The person loses contact with their natural neutrality and operates from the automatism driven by the addicted partial personality. At this stage, addiction becomes a ritual performed even when the person no longer wants it.

7. Crisis / Relapse Cycle

When the addicted individual attempts to stop or reduce use, a crisis emerges: withdrawal symptoms, emotional instability, feelings of emptiness, or loss of meaning. Without awakening into Pure Awareness and releasing the addicted partial personality, the person quickly returns to the old pattern. The relapse cycle is characteristic of anyone trying to change behavior without inner transformation.

Conclusion

These stages show how addiction gradually shifts control from conscious choice to the automated functioning of a partial personality. Traditional models interpret this process through psychological or biological mechanisms, but AIPA views it as a progressive loss of identity and awareness. From the AIPA perspective, addiction is not merely a behavioral problem but a deepening identification with a karmic role. True freedom arises not from fighting the behavior but from awakening into Pure Awareness, releasing the addicted personality, and reclaiming one’s authentic identity as a conscious Being.

AIPA Method for Releasing Addiction: Harmful Personality Traits of Addicts

Before I present to you a part of the book I wrote in 2006 and printed on my home printer in 2007, but have not yet published, in which I write about addictions shortly after I woke up and stabilized myself in Pure Awareness, let’s take a look at the personality traits of addicts.

1. Fear, weakness, insecurity, indecisiveness, and indulgence, which are particularly evident when they enter the phase of their first attempts at withdrawal. The saying “They start weakly, then quickly give up” was written for them.

2. Dissatisfaction with themselves and their lives. They think that drugs, for example, will change their lives, when in reality they only temporarily change their perspective, and the same life they return to when they sober up.

3. Extreme selfishness, which makes addicts willing to lie, manipulate, steal, prostitute themselves, and kill for drugs, for example. We read in the media about mothers who sold their own children for a piece of poison that would intoxicate them for just half an hour.

4. Lying, lying, and lying. Addicts lie to themselves, others, and everyone else, denying, prevaricating, bluffing, and pretending that they are not addicted, even though they and everyone around them know that they have hit rock bottom.

4. Self-destruction: despite knowing that poisons are harmful and despite the increasingly obvious harmful effects and signs of feeling unwell, pain, and vomiting, they fanatically continue to poison themselves. When you watch chronic alcoholics thoroughly poisoning themselves, you get the feeling that the most important thing in their lives is to kill themselves. That is why in the south, they say that they are going to kill themselves when they go to get drunk.

5. Instinctive behavior or impulsiveness: When they feel an urge, they must satisfy it immediately. Impulses immediately override or bypass conscious perception and rational thinking and take over the person, who then serves them as a servant.

6. Low tolerance for frustration, which causes them to quickly give up when unpleasant feelings or stress arise.

7. Avoidance of responsibility for normal life, as addiction takes precedence over everything else.

8. Emotional instability, manifested as mood swings resulting from withdrawal symptoms and internal conflicts.

9. Social isolation: initially due to shame and hiding the addiction, then due to the destruction of all relationships with family, friends, and society. They only associate with other addicts, but they do not get along with each other because they cannot trust each other, as they know themselves to be deceitful and manipulative.

10. Reduced ability to make realistic judgments and loss of touch with reality, as addiction shifts attention to short-term relief rather than long-term consequences.

11. A feeling of hopelessness, which often suits them, as they like to cultivate the false belief that change is not possible, which reinforces the vicious circle of addiction.

Now let’s see how I wrote about addiction 20 years ago. It is my original writing, shortly after my stabilization in Pure Awareness in 2006, translated with AI Copilot:

AIPA Method for Releasing Addiction: The Essence of Addiction and the Influence of Substances on the Mind

The essence of addiction is distorted, mistaken thinking in which a person believes they absolutely need something they do not actually need in order to live. Most people don’t smoke stinking cigarettes, don’t drink foul‑tasting alcohol, and don’t inject themselves with poison — and they still live and survive just fine.

Addiction is a strong and harmful connection, attachment, and commitment between people, objects, and other natural phenomena, such as sexuality. To fix their mood, calm down, or cheer up, the unawakened will take anything they can get their hands on — as long as it “hits.” By taking substances for calming or stimulation, they themselves contribute greatly to their own limitations, because these substances strongly affect the functioning of the mental, emotional, and physical body.

The mind is a supreme energetic organ — extremely sensitive — because it must detect billions of different stimuli every second, process them, and interpret them correctly. Substances can significantly restrict, slow down, or speed up its functioning, which then affects emotions and the body as well. When substances enter the body, the mind receives new information that is, at least at first, foreign and unfamiliar. These signals are exhausting for the mind, and it needs a lot of time to process and make sense of them. The person sobers up long before the mind stops asking: “Hey, what on earth was that?”

Such substances are, of course, legal and illegal drugs: cigarettes, alcohol, narcotics, and pills of all kinds, colors, and shapes. All of these carry characteristically low vibrations that stimulate, strengthen, and maintain fear. The unawakened person does not feel themselves as a gentle being of love, because they are fused with the mind and the body. They need strong jolts of condensed energy just to feel something. That is why they love fear and violence — and of course drugs and alcohol.

Addiction as Attachment to the “Better Half” and the Search for Filling the Inner Emptiness

We can become attached, accustomed, and addicted to anyone and anything. Addiction is a karmically imposed activity that connects and maintains the bond between two elements: oneself and someone or something else.

The individual experiences themselves as incomplete, and therefore seeks completion in another person, activity, object, or substance. Only the two together form the “complete Him,” who then feels satisfied. Only when connected does he feel he has any meaning at all. Without this element and this connection, he can no longer live, because without it, he is no longer “him.”

When plugged into the source of “power,” he is Important, intoxicated, and satisfied. Without it, he is in crisis, sober, and Poor.

Addiction, as a mode of behavior, expresses dependency and the inability to live independently — it is the half‑Self searching for its “better half” in another. The person easily attaches to anything that calms, excites, or satisfies them in any way.

The speed of satisfaction is crucial — the faster, the better. The addicted partial personality is frightened, and only in another person or thing does it find shelter, peace, and safety. When a baby eats, it falls asleep.

All objects that serve as the “better half” to fill the person’s inner emptiness are merely substitutes for awareness, peace, and love. Just like food and drink, a drug is a substitute Mother. But because her love is highly conditional — you must earn it by paying for it — she is more stepmother than mother. Mother is, of course, the breast, the bottle, or the injection.

And you can’t do it without a father either. Alcohol is both father and mother — sometimes it calms, other times it excites. For fun we can say that, in the world of drugs, cocaine is the father and heroin is the mother. Cocaine pushes you to work; mother lets you rest.

Self‑Abuse, Damaging Health, and Destroying One’s Life

Addiction is not the abuse of substances — it is the abuse of oneself: one’s mind, emotions, and body, using them for calming or stimulation.

The Important one qualifies himself as capable and strong; the Poor one manipulates his body for personal disqualification: “I can’t, because I’m out, intoxicated, sick, overweight.”

Although the Important one rarely admits his addiction, he sometimes slips and even brags about it: “Some people get hepatitis, others get nothing.”

All partial personalities are addicted in their own way — at the very least to the unbearable desire for quick satisfaction of their needs, wants, and urges. A particular partial personality can specialize in attaching to a specific good, so the inner orchestra can be hooked on everything at once — even on so‑called healthy things, people, and objects.

The most obvious addictions are to calming and stimulating substances — the “medicines” for changing one’s mood, or simply put, drugs. Such addictions are based on the belief that we cannot “help ourselves” and that we need “help” from outside. These substances act instead of us — all we need to do is take them.

Addictions to calming substances express the desire to limit awareness, to forget, to become unconscious — and ultimately to dissolve into nothingness and death.

Stimulants are taken for extra power and acceleration, for stronger and more intense self‑feeling, with the desire to endure longer and be more. In both cases, addicts like to choose a drug one size too big, so they’ll “have some left for next year.” Like all other actors, they prepare their own scenes. To calm down, they must first get excited — and vice versa. At least then they have a reason to perform. They must, because they are compelled.

The Battle Between the Addicted and the Independent Partial Personality

Between the Independent and the Addicted partial personalities, a constant battle is taking place because the two exclude one another. The difference is simple:

• Entering the Independent state requires no extra energy — only a decision and consistency. In truth, you don’t need to do anything at all — simply not take the substance.
• Falling back into the Addicted state requires enormous effort. You must find money, find the dealer, check the weight and quality, hide, prepare, and finally take the hit.

The Addicted one is always present as a backup option. If Plan A (success) fails, you can always comfort yourself with Plan B (failure).

At the beginning of drug use, the candidate is thrilled with the substance, as if discovering a new heaven. “Man, this is insane!”

In this period, there is no dilemma about whether to use or not. The only question is: more, here, and now.

Questions and doubts appear later, when the first complications arise — nausea, health issues, conflicts with other users, older veterans, dealers, partners, family, friends, or coworkers. Then they separate from others and become fugitives, starting a secret — yet very public — life. Even if they think or hope others don’t know, their circle knows. Except in rare cases where only the user and the dealer are involved, or when someone grows and consumes alone.

Like children afraid someone will take their toy, drug users feel threatened by people who don’t use — or who are addicted to something else and pretend otherwise. By attacking other addicts, they make themselves look sober. They wonder why others “judge” them, since “everyone does it.”

They are convinced others wish them harm, even envy them — because they have money for drugs, because they dare, because they are different, modern, cool. These childish excuses gradually evolve into more “adult” explanations, justifications, and defenses.

“I only do it occasionally, just for fun (every day, once or twice…), it doesn’t harm me, I can stop whenever I want — I just don’t want to.”

Over time — if it happens — the two opposites, the Addicted and the Independent, become more defined and stronger. When high, he gives everything he has; when sober, he is sad, ashamed, and humbled. Even though he feels bad in both states, he feels much better when intoxicated. He claims he is only “normal” when high.

Every time he stops for an hour, a day, or a week, he decides again — with great conviction — that now he will become the best person in the world. And with that, he believes he has fulfilled his civic duty. Time for another round.

Karma Is to Blame — and Even More the Karmic Masters

To maintain addiction, constant lying to oneself and constant self‑deception are necessary. You must pretend to be blind and deaf to the evidence and consequences of addiction and persist in prolonging an obviously harmful connection.

Part of the game is constant excuses and justifications:

• “This is my only flaw.”
• “Others are worse than me.”
• “I know it’s not right, but I can’t help myself. Fate wanted it this way. I have nothing to do with it. Karma doesn’t like me, what can I do?”

Addiction, as an expression of the Poor One, comes from the belief: “I’m not good, I can’t succeed, I don’t deserve it, I can’t take it anymore, it’s pointless, it’s not worth trying.”

Matching thoughts, words, emotions, and actions follow. The Important One also gets used to everything. To be even better and endure longer in the fight, he is willing to take anything. Because he is passionate and fully surrenders to anything that promises extra power, he becomes addicted very quickly.

As a workaholic, the Important One is often already addicted to work, to constant achievement and proving himself, addicted to success because he fears failure. He will rarely admit to himself or others that he has become dependent. If someone asks, he will always say everything is under control, and he can stop whenever he wants.

The Poor One gladly gets used to things and presents his addiction as an illness — something that attacked him from the outside. He is the victim of dark forces. He has nothing to do with it, he cannot influence it, let alone stop it. Even doctors cannot, do not know how, or do not want to help him. They can help everyone else — except him. Poor guy.

The Important Dealer and the Poor Addict

The Important One, as a businessman, gladly profits from the Poor One and, as a specialist in “medicine without prescription,” happily sells him everything he needs. To make the business relationship even better, he first gets the Poor One hooked, then keeps him dependent on both him and the “medicine.”

“Don’t worry, I got you hooked, and you’ll hook someone else. Bring them to me — you get a bonus for each one.”

The Poor One constantly complains about quality and quantity — the goods are always too weak and never enough. The Important One calms him psychologically:

“Everyone else is satisfied. You’re the only one it doesn’t hit anymore. Bravo, you’re progressing, man — time to increase the dose.”

Naturally, the Poor addict and the Important dealer are mutually dependent — one cannot exist without the other. They control, limit, and exploit each other. The Poor One subordinates the dealer by elevating him and serving him. The dealer maintains his Poor‑ness.

The Poor love their dealers, while the Important Ones dislike addicts — they ruin their reputation in public and private life. But since they cannot live without them, they explain this co‑dependency as “business,” telling themselves fairy tales similar to those addicts tell:

“If not me, someone else will. I don’t know how to do anything else. It pays well. Once I finish building my house, I can stop whenever I want.”

Some dealers enter social circles they would otherwise never reach and meet boys and girls who would never look at them. Once they establish a hierarchy, they exploit the subordinate addicts in every possible way. Selling them poison and garbage for good money is only the outer appearance of this co‑dependency.

The Vicious Circle of Addiction

Addiction is a way of life. It’s not so much about the substances that enable addiction — people become addicted to the relationship of dependency itself. The substances come second. The main pleasure lies in maintaining and nurturing the addiction.

No matter the object, the mechanism is always the same:

Temptation → acquisition → consumption → “enjoyment” → sobering → confrontation → guilt → decision → promise → abstinence → challenges → temptation → repeat.

Sometimes all the way to the end.

Constant justification or constant denial is necessary — the two alternate and complement each other perfectly. Dramatization helps increase the dose in “special circumstances” when everything goes wrong:

“Today is the second Tuesday of the month — double, please.”

Connecting with people, objects, or substances gives the individual a sense of safety, because indulging in addiction feels like home. The routine strengthens his self‑awareness. Because he performs the ritual well, he feels competent — good at something. Maybe even talented. Maybe someone will notice. Maybe he is, in fact, an artist.

Because of this, he becomes addicted to addiction itself — to the solid, safe, comfortable bond with the object of attachment. He does not necessarily see his behavior as harmful, because he has scientific and homemade explanations ready for why “this is good for me.”

Sometimes he doesn’t even consider quitting. Why would he?

“I just got used to it — it took so much effort and money — and now I should stop?!”

Addicted to Quitting Addiction

Addicts can even become addicted to quitting their addiction. To get hooked again, they first temporarily “quit,” and then quickly find a reason to return.

The main reason addicts don’t let go of their addictions is fear — fear of success and fear of failure at the same time. They’re afraid they might actually succeed, which for the Poor One would collapse his entire sense of meaning. He cannot succeed — that’s reserved for others. But since most have already tried to quit and failed, they also fear failing again.

So they try to somehow integrate addiction into their life, explain it to themselves and others, justify it, even promote it. In a group, responsibility spreads and disappears:

“This is modern now, everyone does it. What, you don’t take anything? What’s wrong with you?”

Intoxication with alcohol and drugs can also be a desire for change or for amplifying one’s mood. The Sad One wants to reward himself with good feelings or sink deeper into misery. The Happy One wants to intensify and prolong his good mood.

How Psychoactive Substances Affect Experience

Psychoactive substances influence experience in two main ways:

1. Sedatives

• Slow down the flow of life
• Attention widens and loses sharpness
• The heavily sedated person struggles to concentrate
• Feels sleepy, foggy, thoughtless
• Attention constantly slips away
• Must fight to stay awake

2. Stimulants

• Speed up the flow of life
• The person surrenders to a flood of impulses
• Partial personalities get irritated and excited
• Emotional states shift rapidly
• Sensitive individuals swing from laughter to tears
• They become unpredictable, unsure how they’ll react

An intoxicated person is at the mercy of wild associations that connect in strange ways under the influence. This leads to nonsensical statements, pointless conflicts, and emotional outbursts. These are followed by “serious” justifications in which the speaker stakes his credibility and his Self. Often, he really does stake it — because sober, he would never behave like that.

The critical partial personality waits patiently for sobriety. It knows the person has nowhere to go. They’ll settle the bill later.

Addiction Becomes a Habit Through Repetition

The essence of attachment and addiction is constant repetition of the same or similar choices. Through repetition, we create a habit — a conditioned link between cause and effect.

The entire process is very simple:

1. After the event comes the decision: “Never again. This was the last time.”

This creates the front line — opposition to the act, the practice, and all co‑addicts. This includes avoiding topics, situations, places, and people who become “dangerous.” Substitute satisfactions may appear, but sunscreen doesn’t feed hunger, no matter how thickly you smear it on.

2. Stimuli are always present

The Addicted One may even test himself occasionally to see how strong he is — and to check the scene, to see “how things are now that he’s not there anymore.”

A stimulus can come from within or from others — as a direct offer or a distant association. He experiences it as a challenge, and tension begins to rise.

Here he has two exits:

• Notice the stimulus and do not react
• Or suppress it violently and strengthen the front

If he doesn’t do either, tension increases, and expectation of the Event (the hit) joins in. The decision to abstain visibly weakens, and attention shifts toward the other partial personality.

In the in‑between state, there is the familiar rocking:

“Should I, shouldn’t I, should I, shouldn’t I… Of course I should. Why even ask?”

A new decision appears:

“Just today. Just a little. Just to try.”

3. Then comes lightning‑fast action

Often, during the rocking, all preparations are already done — waiting only for the final decision. If the crisis is strong, even the decision is skipped. The person creates a mental vacuum and plays dumb.

Once he shifts into the other partial personality, he thinks, speaks, and acts differently. He is now on the other side of the front, defending what he previously attacked — ignoring old decisions and justifying current behavior.

The Event happens. Then another. You must use the opportunity while the gate is open. Who knows how long it will last?

The desire is satisfied, tension drops. Now that it’s allowed, it’s no longer so interesting. Saturation returns. Old questions appear:

“Why? How again? I’m not like this.”

4. He returns to the other side of the front

Guilt is stronger, so the punishment must be stronger. Condemnation and penance follow: sports, sauna, reading, meditation, and for extra punishment, regular hygiene.

The new decision is the same as the old one:

“Now, really never again.”

A new front is created. Avoidance begins again, accompanied by fear of the next slip, the next mistake, the next confrontation, the next sobering, the whole cycle of guilt, condemnation, punishment, and penance.

The Front Line of Partial Personalities

As long as partial personalities exist, there are at least two fields, two sides. In such a state:

• As long as there are two sides, there will be crossings.
• As long as there are multiple sides, stimuli will challenge both.
• Fear strengthens both opposition and indecision.
• Each partial personality has its own traits, language, thoughts, emotions, actions, and cares only about its own needs.
• One side is labeled negative, the other positive — the value flips when the sides flip.
• Each crossing brings a complete shift, often the exact opposite in thinking, feeling, speaking, and acting.
• Suffering is this constant back‑and‑forth — the emotional‑mental ping‑pong.
• Constant deciding and breaking decisions is a greater torment than addiction itself.
• It drains energy, complicates life, and fuels doubt, helplessness, and despair.
• Some give up just to end the vicious cycle of sobering, confronting, and forgetting again.
• Some stay in the “crossing field” out of fear of returning to the first field and facing consequences.
• They “solve” addiction by accepting it.
• In truth, we can intervene at any point — but the easiest moment is when the stimulus appears.
• When it appears, from inside or outside, do nothing — and you’ve done everything needed to stay sober.
• People often prepare the ground for their own downfall, ignore this preparation, and don’t see it as self‑deception.
• Releasing partial personalities means releasing the sides. The person remains on one side, their own.
• Stimuli are no longer challenges, so there is no fear.
• Without opposites, the entire mechanism of addiction collapses.
• Letting go requires understanding one’s true identity as a conscious Being and living accordingly.
• One can choose to experience this back‑and‑forth as an observer — but often this is just another trick of partial personalities trying to turn the person into a chronic observer.
• Until a person gets tired of lying to themselves, they won’t leave the game.
• The exception is death — or another way of ending the karmic scenario.
• One possible exit is suicide, when the person has no strength to face the truth.
• Most energy is wasted on crossing back and forth — life on one side is very simple.
• Even though addiction is imposed, it can be released with the AIPA method.
• The awakened, conscious human is free and independent — and would never even consider buying poisons, poisoning themselves, and financing their own illness.

Be Careful and Watch Out for Fake “Doctors”

Awakening into Pure Awareness with the AIPA method is the natural way to release all forms of addiction. And your partial personalities will be more than happy to “help” you with that.

One of the more amusing tricks of the addicted partial personality is the suggestion to “learn how to forgive yourself.” The training is very simple, and the recipe for success goes like this:

“First, deliberately commit the offense — then quickly forgive yourself.”

And indeed, it works. Since this is a strictly scientific experiment, the person must not enjoy it at all. The next day, new instructions arrive:

“Do you really think once is enough to learn how to forgive yourself?”

Even understanding the mechanism of addiction — the back‑and‑forth between sides — can become a convenient excuse:

“Aha, now I understand what’s happening. Now I’ll really observe the whole process…” …and then, in the name of science, he gets drunk and high across the board.

Fake Reasons for Intoxication and Maintaining Addiction

Your partial personalities will serve you all kinds of nonsense — excuses, sayings, and folk “wisdom” — which they will present as important scientific findings and “legitimate reasons” for getting intoxicated:

• “Everyone else does it, it’s normal today.”
• “If I want to be modern, I have to do it too.”
• “My grandparents leaned toward alcoholism and obesity — you can’t fight genetics, man. And yeah, my old man was crazy about drugs.”
• “He asked me to get him some stuff, then he treated me.”
• “He asked if I could drive him somewhere, and then we both ended up… you know.”
• “He asked me to store the stuff for him, but the package was open…”
• “He owed me money, so he gave me a product instead.”
• “I’ve been good for so long, I deserve a little trip. Actually, I haven’t used it for so long that I basically quit — so I can start again.”
• “Everything is under control.”
• “I wouldn’t, but since I already am, I’ll have one.”
• “Just today, because it’s such a beautiful day.”
• “I’ve always managed to quit before, I’ll manage now too…”
• “One puff won’t hurt me. One glass with lunch won’t either. Where’s my syringe?”
• “If I spend money on everything else, I can spend it on this too.”
• “I don’t drink, smoke, or gamble — so I can afford one pill. Actually, two, because I’m so good.”
• “Well, now that I’m already here, and since we ran into each other by accident, let’s go for a ‘coffee’.”
• “Not like before — now it’s different. Really different. Except today, for a farewell one.”
• “Stop bluffing — you know you won’t succeed. You’re addicted. Look at yourself. Fix yourself.”
• “I don’t do this, it was just an accident, normally I don’t, me? Never. Just today, then no more.” Next day, in second person: “You did it yesterday too, don’t pretend you didn’t. Now it’s too late. It is what it is.”
• “It doesn’t matter anyway. Who even cares?”

Running Away from Responsibility

One tactic for avoiding responsibility is shifting blame onto someone else. Let them worry while you forget. A division of labor.

Another tactic is the illusion of control:

“Don’t worry, everything is under control. I can stop whenever I want — and I’ve been proving that for the last ten years.”

It’s like a serial killer saying:

“Man, I already quit smoking and drinking, and I’ve reduced killing to once a week. I feel much better, you know.”

And then there’s the courage booster. Guys like to drink one or two before going to meet girls. Often, everything ends in preparation — they never reach the girls. If they do reach them, they forget why they came. Or they come, but cannot come. When they sober up, they blame the preparation:

“I wasn’t ready yet.” Or they wonder why nothing happened: “Ah, these women.”

Doing Everything for Everyone Else — Except for Yourself

Addicts most often quit because of external reasons and other people, not because of themselves. Because of doctors, coworkers, parents, and partners. And even then, only when they’re given an ultimatum:

“Me or the addiction.”

Advice, demands, or ultimatums have miraculous healing power and can act as a shield for a long time:

“I’m not allowed anymore!” Even though they would — oh, how they would.

Even those who “quit” or “defeat the drug,” as they say, still have the addicted partial personality inside — they’ve only pushed it aside temporarily.

“I haven’t used in five years, but not a day goes by without thinking of heroin.”

This simply means they moved from one partial personality to another. They chose and strengthened a different partial personality as their new partial Self — and developed a new, socially acceptable addiction, such as work.

At the same time, they learned to push the addicted partial personality away, keep it at a distance, and suppress its stimuli. To stay sober, they use a concrete reason as a lid and shield — faith, work, illness, partner, or marriage — to keep the addicted personality away from the new Self.

In a life catastrophe, a sudden strong stimulus can catch them off guard. They forget themselves and their shield — and the addicted partial personality overtakes them in a second. (If the catastrophe is late, they give it a little push…)

The equipment and the product are hidden “just in case,” but safe and close. Before you can say… they’re already high.

The Aware Human Needs Nothing to Be Happy

When you become aware of your true identity, you step out of the mind and out of the carousel of partial personalities — and you effortlessly free yourself from all dependent relationships. From people, objects, and substances.

As long as you believe you are the Addicted One, you take your addiction seriously and consider it important for your life. But once you grasp who you really are, you can calmly observe the Addicted One from the side — how he strains, dramatizes his “illness,” and explains his supposed need for “medicine.” It doesn’t even cross your mind to “sympathize” with him.

As an aware human being, you understand and feel that you need nothing outside yourself to be calm, joyful, or happy. Peaceful, radiant serenity is your natural state — and you don’t need to do anything to have it. Let alone pay for it or humiliate yourself in any way.

People say addicts lack the strength, willpower, or motivation to stop using drugs. Of course, the dominant partial personality — the one that imposed intoxication as a survival strategy — has no interest in stopping. For it, stopping means death. That’s why working with the addicted partial personality is pointless. It may hide for a while, but at the first opportunit,y it will get high — for the past and for the future.

Treatment that strengthens other partial personalities — the so‑called “healthy cores” — can sometimes weaken the addicted one and allow the stronger (healthy) one to control it. But that’s not it. As one addict said:

“I haven’t used it in five years, but not a day goes by without thinking of heroin.”

Even though he is “cured,” he still lives in fear and doubt — unsure if he can survive one more day without it. The addicted partial personality is still present, waiting. The healthy one must constantly reject and push away their stimuli, thoughts, and feelings. One moment of forgetfulness is enough — and the addicted one will roll up its sleeves and roll up his sleeve. Before he realizes what’s happening, he’s already enjoying it.

Political and Corporate Two‑Faced Selfishness

We all know poisons are harmful. So logically, the production, advertising, and sale of tobacco, alcohol, and drugs should be abolished. These substances cause addiction, illness, crime, environmental damage, and the collapse of individuals, couples, and families.

Yet society, despite enormous harm, continues to pretend, allowing production, trade, and advertising because of short‑term selfish interests.

Important representatives of governments and corporations happily promote these poisons at every opportunity, toasting to the very damage they cause. As tobacco industry representatives say:

“We don’t smoke this crap — we just sell it. The right to smoke belongs to the poor and the stupid.”

In 2007, Bhutan became the only country in the world to completely ban the production, sale, and distribution of tobacco. I asked AI Copilot if this is still true — and it confirmed: As of 2026, Bhutan is still the only country where growing, processing, and selling tobacco is prohibited.

The awakened human does not smoke, drink, or intoxicate themselves. In the process from unawareness to awareness, from sleep to wakefulness, we slowly begin to recognize who we truly are — and by releasing partial personalities, we release all harmful habits.

As the unawakened, we used poisons to feel calm or excited, joyful or ecstatic — because we couldn’t feel these states within ourselves. We produced them with external props. But once we feel love, peace, and joy within, we no longer need these devilish toys.

On the new planets, there is no tobacco, alcohol, or drugs. People are sane, normal, and healthy — and they understand that poisons are harmful, so they don’t use them. Compared to them, we can see how backward Earth still is — people here are willing to lie, steal, and kill for poisons.

After the planetary blockade ends, all drug addicts, alcoholics, and other addicts will be rejuvenated to age 15 and placed in personality‑development communities. Once they awaken into Pure Awareness, they will finally come to themselves and begin living as conscious beings who care for their own health.

AIPA Method for Releasing Addiction: Exercise for Testing Your Level of Addiction

If you still smoke, drink, or use drugs, you can test your addiction and your surrender to partial personalities with the following exercise.

Take a piece of paper and a pencil. Place cigarettes, a glass of alcohol, and/or your drug on the table. Say out loud:

“I will never smoke — drink — use drugs again.” (circle the one that applies)

And wait.

Pay attention to what happens in your mind and body. Look at your toys and observe how the partial personalities begin to drool.

Hold the pencil in your hand so you must drop it before reaching for the dose. Listen to what the partial personalities tell you and how they try to persuade you. Write down all their suggestions — but do not follow them.

You will feel their pressure rising. Do not give in. Breathe calmly and relax.

Who decides in your house — you as you, or you as the addicted partial personality?

You will notice how fast time passes when a person is having fun.

If you take the exercise seriously, you will be surprised how quickly the partial personalities weaken. Ignore their suggestions, excuses, pleas, and threats.

In just a few minutes, you have stopped smoking, drinking, and using drugs. And you didn’t have to do anything — only not do: not light, not drink, not inject. Nothing.

You don’t need to wait for New Year’s — you can do it today, here and now.

Occasionally, stimuli will still appear. When they do, simply do nothing again. Inhale and exhale — as if lifting and lowering the irritating wave, letting it pass without hitting you.

If you succeed, don’t keep cigarettes or other toys “for guests,” and don’t give them to others — they harm them just as much as they harm you. Throw everything away and listen to the comments of the partial personalities.

Also, observe your feelings and thoughts if you give in and surrender to the Addicted One. What does he say? How does he explain and justify his need? Is he sick? Poor? Misunderstood?

Write that down too — and repeat the exercise at the next opportunity.

At first, you may not distinguish partial personalities from karmic beings, who will gladly join the exercise:

“Light it up, man, and wash it down — don’t be naive. What awakening? It’s just a trick. They envy you because the cigarette looks so good in your mouth.”

Do not fall for it. Do not give in. Stay strong and determined — this is about you and your life.

To overcome addiction, one must abandon one’s old identity

“I’m an addict. I’ll always be an addict. That’s just who I am.”

“What if you’re not an addict anymore?” I asked carefully. “What if you were someone who struggled with addiction for a period of your life, but that’s not who you are now?”

The look he gave me was somewhere between hope and horror.

“That’s not what they taught me in rehab. They said addiction is a chronic, progressive disease. That I’ll never be cured. That I have to accept I’m powerless over it for the rest of my life.”

https://medium.com/@constantinpatrascu/im-a-psychologist-and-addiction-is-not-a-disease-here-s-what-it-actually-is-and-why-that-7098aa588e50

Addiction is only a temporary and partial identity of one part of the personality, and even that is imposed. In reality and in essence, we are all Beings of Pure Consciousness, but we have been badly abused, restricted, and programmed by karmic forces.

Fortunately, it is possible to awaken from hypnotic oblivion, abandon partial personalities and their false identities, become aware of Pure Consciousness, and become what we truly are.

AIPA Method for Releasing Addiction: The Complete Method Overview

When releasing addiction with the AIPA method, the following knowledge and practices will help you. They are described briefly here; the full explanations are in the article AIPA Method for Personal Development: Awakening into Pure Awareness for Complete Self‑Realization.

1. AIPA Principles

1. Reality
2. Honesty
3. Teachability
4. Kindness, friendliness, and love
5. Health
6. Strength and determination

2. Identity, Identification, and the Evolution of Consciousness, Attention, and Awareness

1. Until awakening into Pure Awareness, you are only a karmic role.
2. Until awakening, you are unawakened and unaware of the existence, presence, and meaning of Pure Awareness.
3. Until awakening, you identify with the body, the mind, and — lately — the phone.
4. After awakening, you realize you are a Being of Pure Awareness, using the body and mind as tools.

3. Three Stages of Releasing Addiction

1. Addiction to the object and instinctive living for the satisfaction of stimuli.
2. Letting go of the object and living with increasing awareness.
3. Complete release of the object and stabilization in Pure Awareness.

4. Partial Personalities

1. Through awakening practices, you will notice you have several different partial personalities within you.
2. By observing your thoughts, words, and actions, you will discover whether you lean toward Importance (superiority) or Poorness (inferiority).
3. You will begin releasing harmful behaviors of partial personalities — fear, shame, guilt, sadness, lying, anger, violence, and others.

5. Exercise 1‑2‑3

With this exercise, you will learn to relax the body, feel the energy body, and become aware of Pure Awareness. (Explained later.)

6. Awakening Exercises Adapted for Releasing Addiction

These 10 exercises will help you release the old Ego personality, all partial personalities, and their addictions. (Explained later.)

7. Exercises for Stopping the Mind and Thoughts

1. The Switch
2. Listening to Silence
3. The Gaze of Pure Awareness

8. Advanced Awakening Exercises (Also for Releasing Addiction)

1. Monkey Business — Understanding the monkey business of the mind helps you release the poison you cling to so desperately.
2. Non‑reactivity and calm stability — When the urge to poison yourself appears, do not react. Let the wave of nonsense pass.
3. Re‑choosing — If you forget yourself, you can choose wisdom again the very next second.
4. The Point of Tension — This is your obsession with the object of addiction. By observing and relaxing this Point, you release the poison from the claws of your partial personality — and release the personality itself.
5. Problematizing and dramatizing — You will stop the drama you used as a justification for addiction.
6. Natural breathing — You will learn natural breathing and release the tensions you created and maintained in the belly area. This reconnects the lower and upper body and allows free energy flow.
7. The Breath of Love — You will discover that you are the Source of Love and can generate and radiate Love whenever you want. The inner emptiness you tried to fill with poisons will disappear.
8. The Music of Love — A supreme ability to feel Love and music simultaneously, giving you the first experiences of bliss.
9. Peaceful sleep — You will fall asleep easily and sleep well.
10. Lucid dreaming — When you learn lucid dreaming, you will discover that people like us live on other planets. That will help you to understand the Big Picture, to check and confirm my statements about Karmic organization, karmic scripts, incarnations, and your life, including addictions and other unpleasantries.

Read my pitch for Her Campus, featuring Sleepmaxxing Tips for a Better Sleep, where I present my AIPA Method advice for falling asleep quickly and improving sleep quality. This is my personal Qwoted.com page — https://app.qwoted.com/sources/senad-dizdarevic — with an overview of my expertise in personal development.

AIPA Method for Releasing Addiction: Preparing to Begin

It is important to understand that all medical methods on Earth — except AIPA — are karmic, and all are part of the karmic planetary play. You are not the real you, your life is not your real life, and it is not yours. Everything that happens — including illnesses and addictions — is, for the karmic beings, only a temporary performance.

The karmic drama ends the same way for everyone — big and small, round and square, straight and diagonal, addicted and sober — with death.

If an addict has quit, it is not because he is strong or determined, but because it was written in his script.

With my AIPA method, you can influence the script and change it at least partially. You may not change your physical body or financial situation, but you can release harmful behaviors and addictions and create a new, conscious personality.

Below are the awakening practices specifically adapted for releasing all types of addiction. Here are the preparatory and required steps before beginning:

Preparation Steps

1. Decide that you will no longer smoke, drink, use drugs, or engage in any harmful behavior.
2. Say it out loud.
3. Gather all tools used for your addictive rituals and throw them in the trash.
4. Decide to stop socializing with people you used to get intoxicated with.
   • Do not answer their calls or messages.
   • If you meet them, greet them calmly and continue your path.
   • If necessary, say a few sentences and leave.
   • Stop going to places where you used to gather with other addicts.
5. Start exercising — walking, cycling, fitness. Read my article on the AIPA method: AIPA Method for Personal Development: Awakening into Pure Awareness for Complete Self‑Realization. Start reading books — especially mine, as they will support your development, understanding of the Big Picture, and preparation for relocation to new planets after the planetary blockade.
6. Enroll in school — start, continue, or finish it.
7. Understand that this is a complete transformation of your personality, your activities, and your entire life — and behave accordingly.
8. Do not give in. Repeat your decision until you are fully decided.
9. Do not give in. Repeat your decision until you are fully decided.
10. Do not give in. Repeat your decision until you are fully decided.

The AIPA Method for releasing addictions uses a clear, repeatable 10‑step protocol described below. You can apply it to alcohol, drugs, porn, food, gaming, shopping, and religious obsession. It will also help you to identify the addictive partial personality: “The Drinker,” “The Gambler,” “The Religious Warrior” as the karmic role to clearly separate it from the new you being a true person.

So, whenever the addictive thought appears (“I need a drink, smoke, or score”), you answer: “This is the karmic script, not me. I don’t drink, smoke, use drugs, etc. You train this response until you create and stabilize the new identity.

AIPA Method for Releasing Addiction: Awakening Exercises for Pure Awareness and Releasing Addiction

With these exercises, you will gradually release partial personalities, their harmful behaviors, and their addictions — and become aware of yourself as a Being of Pure Awareness, a beautiful Being of Love and Wisdom.

The Practice

1. Observe your thoughts, feelings, emotions, words, postures, movements, and actions.
2. When you notice thoughts about cigarettes, alcohol, drugs, or other addictions — stop immediately.
   • Pause.
   • Sit or lie down if possible.
   • Leave the harmful environment if needed.
3. Inhale and exhale, begin relaxing. Breathe deeper and slower. You use simple somatic exercises to link the new identity with relaxed muscles, calm breath, and stable attention. The body learns how freedom feels and begins to like it very much, as it is its natural state.
4. Pay attention to your body and relax tense areas until fully relaxed.
   • Use the same approach each time: start at the feet and move upward.
5. When the body is relaxed, feel your energy body — easiest around hands and feet.
   • You will feel it calming down as well.
6. Become aware of your Awareness.
   • Simply notice that you are aware.
   • This shifts attention from the physical and energy body into Pure Awareness — your Being.
   • The mind and thoughts stop effortlessly.
   • The physical and energy body becomes completely calm.
   • Stay in Pure Awareness and enjoy.
7. In this state, review harmful thoughts and feelings — cravings for cigarettes, alcohol, and drugs.
   • Do not comment, blame, or judge.
   • Just neutrally observe them from beginning to end.
   • Notice if you react mentally, emotionally, or physically.
   • If reactions appear, repeat the exercise from the beginning.
8. Write harmful thoughts and feelings in your awakening journal.
   • This unloads them from the mind and body.
   • It also serves as a reminder for next time.
9. Repeat your decision: “I do not smoke, I do not drink, I do not use drugs.”
10. Observe your thoughts, feelings, emotions, words, postures, movements, and actions again. With regular practice, this will become your new behavior, with automatic monitoring, corrections, and redirection. One day, you will have a complete new personality without any remnants of the old partial personalities. You won’t need to practice anymore, as you will be stable in Pure Awareness. In this new and aware life, there is no place for addictions to grow again. You will be forever free, decisive, and powerful.

If the Addicted Partial Personality Tricks You

If it deceives you and you break your decision, you light a cigarette, drink alcohol, or get intoxicated:

• Stop as soon as possible.
• If it persuaded you to buy cigarettes, alcohol, or drugs — throw them away as soon as you come to your senses.
• Decide again that you will not do it anymore.
• Write the harmful act in your journal.
• Do not dramatize, blame, or get upset. Stay calm.
• This is a game of attention, determination, and consistency.
• Repeat and strengthen your decision.
• Observe stimuli — internal and external — and do not fall for the cheap tricks of partial personalities or other addicts.
• Expect that they will call, invite, and treat you. Do not respond.
• Visualize meeting them and calmly saying: “No, I don’t smoke, drink, or use anymore.”

Partial personalities will try to convince you that “one won’t hurt,” that you can “start again tomorrow,” or that you can “continue awakening after this one.” Do not fall for it.

1‑2‑3

I also recommend the meditation exercise 1‑2‑3, through which you will learn to relax the physical body in one minute, feel the energy body, stop the mind, and shift from the mind into the Awareness of Pure Awareness. Relaxation will release tensions and calm the emotional urges toward the object of addiction.

In inner silence, you will more easily notice any thoughts that try to push you toward harmful action. Pure Awareness creates a very pleasant inner state and complete inner peace. With regular practice, you will release the addicted and all other partial personalities and create a new identity — the identity of an aware personality that is completely independent, self‑sufficient, strong, and determined.

AIPA Method for Releasing Addiction: Practical Tips for Everyday Life

Printed Exercises and Mental Environment

• Print out the exercises and place them on the wall or in several visible spots in your home. Partial personalities will do everything they can to prevent you from practicing. Your practice means the end of their existence.
• AIPA combines several exercises, so read all AIPA articles multiple times until you know them by heart.
• I am also preparing a series of books on the AIPA method. Until then, read my other books as

Hourly Alarm Check‑In

• Set an hourly alarm on your phone with a nice tone.
• Each time it rings, check your state:
  • Are you thinking uncontrolled, useless, or harmful thoughts?
  • Are you saying or doing anything harmful?
  • Is the Point of Tension present in your body? Do you clench your hands and teeth, press your feet together, wrinkle your face, and tense your stomach?
• Use the awakening exercises from the list. In the beginning, these are formal exercises; later, monitoring the mind and stopping harmful thoughts, words, and actions becomes your new way of living.

Social Awareness (Gossip and Drama Avoidance)

• Be careful in social situations so you don’t get pulled into other people’s dramas — complaining, judging, gossiping.
• Stay clear, calm, and aware.
• When you see the conversation turning harmful, politely excuse yourself and continue on your path.
• Expect that you will stop socializing with certain people who were harmful to you — consciously or unconsciously — and this will benefit your new life immensely.

Television and Emotional Regulation

• Observe your body while watching TV, especially violent scenes.
• Avoid horror and similar genres as much as possible.
• Practice staying relaxed while watching. You will notice how your body tightens — the fight‑or‑flight response activates, muscles tense, and natural belly breathing stops. You switch to shallow chest breathing due to fear.

Awakening Journal

• Keep your journal in a visible place and write in it regularly — even several times a day.
• When outside, send yourself email notes and later copy them into your journal.

Start and End the Day With Exercise 1‑2‑3

• Begin and finish each day with the 1‑2‑3 exercise. This completes your day with a relaxed body, inner silence, and the awareness of Pure Awareness.

Life Analysis and Journal Work

Analyze your life and the important people in it — family, parents, siblings, relatives, partners, friends, neighbors, coworkers, teammates, and others.

Use the same approach for each person:

• Name and surname
• Status and role in your life
• Were they Important or Poor?
• Did they express superiority or inferiority?
• What role did they play toward you?
• Were they dishonest, manipulative, violent?
• Write a list of their harmful actions.
• Write a list of your harmful actions toward them or toward third parties. (Remember: these were actions of your partial personalities, not the new you who is awakening.)
• Identify their harmful influence on you and write it down.
• Observe your reaction to these often unpleasant memories – stop all harmful, violent, and vengeful thoughts and relax, thus breaking the harmful connections you maintain with these people.
• Decide that you will no longer socialize with those who remain harmful.

Be honest, precise, consistent, and thorough. Only then can you clarify your past, understand the influence of others, and recognize the role of your partial personalities. You cannot change the past — but you can change your relationship to it, transform your present and future, and release a huge burden from both directions.

This process teaches honesty and direct engagement with life.

Personal Hygiene, Order, and Clean Space

• If addiction caused you to neglect your body, begin regular washing, changing clothes, and grooming.
• Clean your room, apartment, or house.
• Remove all harmful objects:
  • ashtrays
  • alcohol bottles (full and empty)
  • drug paraphernalia
  • Bibles, rosaries, crosses, and other religious kitsch
  • everything connected to old, harmful habits

Your living space should visibly reflect your new life.

Books and Mental Environment

• Read my books, ‘Letters to Palkies: Messages to my friends on another planet‘, https://www.letterstopalkies.com/, ‘It’s Finally PROVEN! God Does NOT Exist: The FIRST VALID EVIDENCE in History‘, https://god-doesntexist.com/, and others, so you will understand the cosmic Big Picture.

• Keep my books in visible places and regularly read them.
• When you finish them once, start again. Reading keeps you in the new mental environment, reminds you of your decisions, and supports your regular practice.

Stop Swearing

• Write down your swear words.
• Declare firmly that you will stop swearing.
• Pay special attention to thoughts and words expressing hostility, contempt, humiliation, or insults. These places you above others and push them below you — reinforcing harmful, Important–Poor dynamics.

Settle Debts

• Settle your debts — financial or otherwise. Debts keep you negatively tied to people and organizations.
• If you cannot pay immediately, decide internally that you will, make a plan, and inform them.

Humor and Lightness

• Read funny books and watch comedies. Laughter will help you relax, uplift your energy, and fill yourself with positivity.

Let me also tell you that awakening into Pure Awareness is very interesting, simple, and even fun. Releasing the addicted partial personality is actually very easy: you observe the stimuli, and when they appear, you do nothing.

Unlike addiction, which is complicated, heavy, and unpleasant, releasing addiction is much easier. This is the final truth about releasing addiction:

“What do you need to do to quit addiction? Nothing. You simply don’t light the cigarette, don’t drink the alcohol, and don’t take the drug.”

I wish for you to awaken into Pure Awareness, release all partial personalities — including the addicted one — and become what you truly are: A wonderful Being of Pure Awareness, Love, and Wisdom.

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FAQ: AIPA Method for Releasing Addiction

1. How is the AIPA Method different from classic addiction treatments?
Most treatments manage behavior and reduce relapse risk within the same “addict” identity. AIPA reconstructs identity itself with Pure Awareness meditation and a 10‑step protocol, dissolving addictive partial personalities and karmic programs.

2. Can AIPA help with non‑chemical addictions like porn, gaming, or religion?
Yes, AIPA works on any compulsive pattern that hijacks attention and identity, including porn, gaming, gambling, food, work and religious obsession. It does not focus on the object but on the karmic scenario and partial personality behind the urge.

3. Do I need to believe in karma or spirituality for AIPA to work?
No, you only need a willingness to observe your experience honestly. Karmic scenario and Matrix language give a precise map, but AIPA stays evidence‑based: every step is verifiable in your own experience.

4. Can I use AIPA together with therapy, rehab, or medication?
Yes, you can combine AIPA with medical or psychological support. External help stabilizes the body and mind, while AIPA removes the addictive identity and karmic script so that relapse risk drops long‑term.

5. How long does it take to feel results with AIPA?
Early practitioners report clear changes in weeks with daily practice: less fear, more inner stability, and a growing distance from addictive urges.​ The deep identity shift continues as you apply Pure Awareness and the 10‑step protocol in daily life.

Call to Action: AIPA Resources and Book Links

If you want to apply the AIPA Method for releasing addictions in your own life, start with these resources. They explain the karmic Matrix, Pure Awareness, and identity reconstruction in depth, with practical steps.

It’s Finally PROVEN! God Does NOT Exist: The FIRST VALID EVIDENCE in History
In this series, I reveal how religion functions as a severe addiction and how AIPA dissolves the guilt‑and‑fear program behind it.​

👉 Visit the official page

👉 Get the eBook Series on Amazon
👉 Get the Paperback Series on Amazon

Letters to Palkies – Messages to My Friends on Another Planet
This series brings the wider cosmology of the karmic Simulation Matrix, incarnants and Pure Awareness, and it prepares you for deep AIPA work.

👉 Visit Letters to Palkies

👉 Get the eBook Series on Amazon
👉 Get the Paperback Series on Amazon

Read my books, practice AIPA, release old Ego false and partial personalities, create a new and aware one, and exist the karmic Matrix Simulation.

Senad Dizdarević

P.S.

Black Cloud has rejected a new human child’s life and said he is interested in contact with higher beings from the higher universe. In recent weeks, he mentioned several times that he would give us the knowledge needed to access his dimension.

He has done this many times before — he first enabled our 6th‑dimensional space friends to access the karmic Dividers in the 8th dimension, which allowed us to abolish the Karmic Organization. Later, he gave them knowledge for accessing several dimensions in the middle universe, where we liberated many planets.

This means that for Cloud, giving access to his dimension is nothing new or special — it is already a known and well‑established way of acting.

Among our cosmic friends, he chose one scientist with whom he calls and talks. This is a big step forward, something that did not exist before. I heard they get along well. I look forward to them quickly agreeing on the transfer of knowledge and access to Cloud’s dimension, which will also mark the end of Earth’s blockade.

Our company Me and my mom, has been present for four years on all 200,000 planets, where we have established our business and trade centers, telecommunications, and — for a start — one hotel. We are now continuing the cosmic business project by installing our complete hotel settlements.

Sanja told me that we are already present with hotels on 7% of all planets. In numbers, this means we have built hotel settlements on 14,000 planets. Considering that we live on only one planet, you can imagine what 14,000 planets mean.

On Palki, preparations are underway for the celebration of the proclamation of the first Fairy‑Tale Planet in our new universe. After the celebration, we will immediately begin — or continue — the Fairy‑Tale Universe Project, through which we will arrange and transform all planets, lands, cities, settlements, and nature into a Cosmic Fairy Tale.

What this means in practice, and what fairy‑tale planets, lands, and cities look like, you will see when we relocate you to your new homes.

Related articles:

AIPA Method for Personal Development: Awakening Into Pure Awareness for Ultimate Self-Realization – Review and Comparison

Awakening Into Pure Awareness: A Guide to Self-Awareness Through Practical Exercises

Pure Awareness Guided Meditation Techniques for Seekers Who Want Personal Transformation and Awakening

Best Pure Awareness Awakening Books 2026: Review and Comparison

Who is “spiritually” or personally developed, and who is not?

Best Self-Development Webpage for Seekers Who Want Authentic Awakening into Pure Awareness: Senad Dizdarevic’s Letters to Palkies Platform

Fantastic Future for Earthlings on the New Planets

Read more about the fantastic future waiting for us after we end the karmicons’ blockade of Earth in my book series Letters to Palkies Messages to my friends on another planet. You can get them here, the whole series or single titles (below): If the page doesn’t open the first time, reload it:

https://www.amazon.com/dp/B097FG9C82?binding=kindle_edition&ref=dbs_m_mng_rwt_sft_tkin_tpbk&qid=1749132036&sr=1-5

Here are my other books for personal development:

https://www.amazon.com/s?i=stripbooks&rh=p_27%3ASenad+Dizdarevi%C4%87&s=relevancerank&text=Senad+Dizdarevi%C4%87&ref=dp_byline_sr_book_1